Violence

The act of suicide can take many forms and is an old "way out". However, the act always engenders some sort of statement in the community left behind. The recent political and war-like statements of suicide bombers trigger both general concerns and scholarly questions. Suicide is an individual act, but at the same time it can give shape to a movement. How can we understand the current acts of suicide bombing? In what way does it raise new ways of thinking about the underlying assumptions and mechanisms behind social behavior?

Papers Presented:

1. "Inside the Terrorist Mind" by Arie Kruglanski, University of Maryland. Paper presented to the National Academy of Science, April 29, 2002, Washington D.C.

2. "Education, Poverty, Political Violence and Terrorism: Is there a Causal Connection?" by Alan B. Krueger and Jitka Maleckova, Working Paper 9074, National Bureau of Economic Research.

3. "The Interpersonal Influence Systems and Organized Suicides of Death Cults" by Noah E. Friedkin, Department of Sociology, University of California, Santa Barbara.

4. "The Paradox of Suicide in Solidary Groups" by Douglas D. Heckathorn, Cornell University.

5. "Hamas, Taliban and the Jewish Underground: An Economist's View of Radical Religious Militias" by Eli Berman, Rice University, National Bureau of Economic Research.

6. "Suicide Missions: Motivations and Beliefs" by Jon Elster, Columbia University.

7. "Suicide Bombing: What is the Answer?" by Howard Rosenthal, Princeton University and Russell Sage Foundation.

Kenneth J. Arrow
Yossi Feinberg Stanford University
Eva Meyersson Milgrom Stanford University
Eli Berman Rice University
Paul Milgrom Stanford University
Mark Granovetter Stanford University
Jon Elster Columbia University
Douglas Heckathorn Cornell University
Guillermina Jasso New York University
Arie Kruglanski University of Maryland

Department of Political Science
Stanford University
Encina Hall, W423
Stanford, CA 94305-6044

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James T. Watkins IV and Elise V. Watkins Professor of Political Science
laitin.jpg PhD

David Laitin is the James T. Watkins IV and Elise V. Watkins Professor of Political Science and a co-director of the Immigration Policy Lab at Stanford. He has conducted field research in Somalia, Nigeria, Spain, Estonia and France. His principal research interest is on how culture – specifically, language and religion – guides political behavior. He is the author of “Why Muslim Integration Fails in Christian-heritage Societies” and a series of articles on immigrant integration, civil war and terrorism. Laitin received his BA from Swarthmore College and his PhD from the University of California, Berkeley.

Affiliated faculty at the Center for International Security and Cooperation
Affiliated faculty at The Europe Center
David Laitin Stanford University
Howard Rosenthal Princeton University
Noah Friedkin UC, Santa Barbara
Alan Krueger Princeton University
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Reuben W. Hills Conference Room, 2nd floor, Encina Hall East

Stathis Kalyvas Associate Professor Speaker Department of Political Science, University of Chicago
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As Mozambique enters its tenth year of peace following a brutal and destructive civil war, the signs of continued democratic transformation and pro-market economic reform appear rosy, at least at first glance. Donors and the international community have quietly lauded Joaquim Chissano's recent announcement that he is "not disposed" to seek a third term as president of this former Portuguese colony of 17 million on the southeast coast of Africa. Together with President Frederick Chiluba's similar announcement in Zambia a few months ago, it looks to many like an indication that these two African democracies are maturing and consolidating the gains that they have made in recent years.

Mozambique's continued place atop the list of the world's fastest-growing economies has been seen as another signal that commitment to the "Washington Consensus" will provide the funds required to bring infrastructure, schools, and health care to the rural majority. It is no wonder, then, that Mozambique finds itself highlighted as a success story for the United Nations in conflict-ridden Africa. Many credit Mozambique's remarkable transformation to the UN's efforts to sustain the drawn-out peace negotiations, demobilize more than 90,000 soldiers, rebuild a unified national army, and foster the rise of a legitimate, peaceful opposition. Donor investments continue to support Mozambique today, funding more than half of the government's annual budget.

On the ground in Mozambique, however, the continuation of this upward trajectory looks anything but guaranteed. The newspapers hint at trouble just beneath the surface: two major bank failures, the assassination of the country's most respected independent journalist, the continued depreciation of the currency, and stop-and-start talks between the Frente de Libertação de Moçambique (or Frelimo, as the ruling party is usually called) and its main political rival, the Resist^encia Nacional Moçambicana (Renamo), about how to share power at the local level. In November 2000, when police in the city of Montepuez killed demonstrators challenging the government's claim to have won that year's national elections, tensions nearly exploded into large-scale violence. 1

The UN's work in Mozambique was unprecedented in scope, and the results have been dramatic. Two consecutive free elections and growth rates approaching 10 percent a year over the past decade cannot be ignored. Some might argue that the items of bad news cited above are merely "bumps on the road" toward lasting peace, as Mozambicans of all stripes learn to resolve problems through dialogue and democratic competition. But a deeper look at Mozambique's political and economic situation suggests a bleaker interpretation.

The truth is that a number of deep cleavages threaten the future of Mozambique's democratic transition. What are these fundamental divisions? And more importantly, how can the political system be reformed in order to prevent them from worsening or even erupting into renewed civil war? A search for answers should begin with some basic background on Mozambique and its troubled recent history.

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The war in the Democratic Republic of the Congo (DRC), which began in August 1998, is unprecedented-at times involving armies from eight African states. Soldiers from Chad are fighting alongside regiments from Namibia, Angola, and Zimbabwe in defense of President Laurent Kabila. And on offense, the two main rebel groups, the Congolese Assembly for Democracy (which is known by the acronym RCD) and the Movement for the Liberation of Congo (MLC), are backed by troops from Uganda and Rwanda. As Susan E. Rice, assistant secretary of state for African affairs, warned the House International Relations Committee in September 1998, "The fighting threatens regional stability, hampers economic progress, endangers the lives of millions of people, perpetuates human rights abuses, and impedes the democratic transformation of Africa's third-largest country." This war, Rice said, is potentially "among the most dangerous conflicts on the globe."

Yet, the war in Congo goes on almost unnoticed outside of Africa. While African heads of state spent much of the last year shuttling across the continent, wrestling with the crisis and searching for a peaceful solution, Congo has been largely missing from the agendas of the Western powers and multilateral organizations. Only in January, when the U.S. representative to the United Nations, Richard Holbrooke, taking advantage of his tenure as Security Council president to draw attention to Africa, did the war enter Western consciousness.

The conflict in the DRC is the first interstate war in sub-Saharan Africa since Uganda invaded Tanzania in 1978, and only the third since 1960. Although Africa is seen as a hotbed of violence and warfare, most conflicts have been intrastate in nature. Norms of sovereignty reinforced by clauses in the charter of the Organization of African Unity (OAU) and the constitutions of the various subregional organizations have effectively prevented cross-border conflict from the time of independence until now. The Ugandan and Rwandan-led invasion of Congo, as well as the presence there of the Southern African Development Community (SADC) intervention force, therefore represents a watershed in the recent history of African conflict. It appears that the forces preventing cross-border conflict since 1960 have become seriously weakened.

What are the implications of the rise of interstate war in Africa for peace and security on the continent? Why have Western powers been so reluctant to take an active role in resolving Africa's first "world war"? And what impact will the changing nature of warfare in Africa have on U.S. policy and the role of the United Nations there?

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World Policy Journal
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Until recently, analysts of civil war focused their attention on the negotiation of peace agreements and paid scant attention to the implementation process. Rather legalistically, they assumed that a contract between state and insurgent leaders would remain binding in the post-agreement phase. In the 1980s and 1990s, however, negotiated agreements in such countries as Angola, Cambodia, Liberia, and Rwanda collapsed and resulted in new deadly violence. In some cases more blood was shed after the failure to implement a peace accord than before the peace negotiations began.

CISAC
Stanford University
Encina Hall
Stanford, CA 94305-6165

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Senior Fellow at the Freeman Spogli Institute for International Studies
Theodore and Frances Geballe Professor in the School of Humanities and Sciences
Professor of Political Science
james_fearon_2024.jpg PhD

James Fearon is the Theodore and Frances Geballe Professor in the School of Humanities and Sciences and a professor of political science. He is a Senior Fellow at FSI, affiliated with CISAC and CDDRL. His research interests include civil and interstate war, ethnic conflict, the international spread of democracy and the evaluation of foreign aid projects promoting improved governance. Fearon was elected to the National Academy of Sciences in 2012 and the American Academy of Arts and Sciences in 2002. Some of his current research projects include work on the costs of collective and interpersonal violence, democratization and conflict in Myanmar, nuclear weapons and U.S. foreign policy, and the long-run persistence of armed conflict.

Affiliated faculty at the Center for International Security and Cooperation
Affiliated faculty at the Center on Democracy, Development, and the Rule of Law
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Work on ethnic and nationalist violence has emerged from two largely non-intersecting literatures: studies of ethnic conflict and studies of political violence. Only recently have the former begun to attend to the dynamics of violence and the latter to the dynamics of ethnicization. Since the emergent literature on ethnic violence is not structured by clearly defined theoretical oppositions, we organize our review by broad similarities of methodological approach: (a) Inductive work at various levels of aggregation seeks to identify the patterns, mechanisms, and recurrent processes implicated in ethnic violence. (b) Theory-driven work employs models of rational actions drawn from international relations theory, game theory, and general rational action theory. (c) Culturalist work highlights the discursive, symbolic and ritualistic aspects of ethnic violence. We conclude with a plea for the disaggregated analysis of the heterogenous phenomena we too caually lump together as "ethnic violence."

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Annual Review of Sociology
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David Laitin
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The MacArthur Consortium workshop "Slaughter of the Innocents: Understanding Political Killing" focused on mobilization for large-scale killing and genocide. How does such violence become possible? Rather than concentrating on effect and prescription, participants devoted their attention to diagnosis and causal understanding. The workshop had three main areas of investigation:

  1. the historical sociology of mobilization for large-scale killing,
  2. the phenomenology of genocide, and
  3. the role of memory in such mobilization.

In exploring a topic that has become highly problematic and pressing in the context of civil wars, the workshop addressed changing institutions of violence and issues of identity. The workshop aimed to raise as many questions as it answered, as well as to set an agenda for future interdisciplinary understanding.

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